I am currently in the “reading and research” phase of my dissertation, but I feel like I need to start writing, and I have read enough now that I think I should be really going with the writing phase. I have two concrete ideas right now.
Here is the text of an email I have sent off to my thesis advisor, and other smart people I know:
The first question: Does AQ have a global strategy, and if so, how well do its surrogates/franchises adhere to such a strategy, and what are their reasons to detract from this strategy? This could also be framed as: Do the actions of AQ’s surrogates coincide with the strategic visions laid out by either AQ Central (bin Laden/Zawahiri) or by the community of global jihadi strategic thinkers?
This is the question I had started with, I have done most of my reading for, and have begun to write on. I have found two different strands of global jihadist/militant-Salafist thought, one focusing on territory and working to build locale emirates (Naji, some Zawahiri, and a few others) and another strand which emphasizes further decentralization, autonomous cells, and adhering to a more “terrorist” mindset instead of an “insurgent” mindset (Largely al-Suri). The goal would be to lay out what these two strands say AQ’s strategy should be, and then test how well local groups adhered to these visions. I see AQI/Islamic State of Iraq as part of the territory/Naji vision, while AQ in Saudi Arabia as more aligned with al-Suri’s decentralization/terrorist(ic) thesis. From then I can draw conclusions on how well theses visions worked, why they were or were not adhered to by local commanders/surrogates/individuals, etc. The problem I see here is how do I analyze the AQI and AQ in Saudi Arabia chapters, in a structured fashion. I know we discussed doing this chronologically, based on release of statements before, but that was in regard to individual releases of statements/strategy. However, now I am looking not at adherence to particular statements or guidance, but more following effectiveness/level of adherence to one strand of thought versus another.
2. AQ and Global Jihadist Global Strategy
A.History of AQ-From an idea to a movement
B. Goals of Global Jihad (Restore Caliphate, Expel “crusaders” etc. etc.)
C. Global Jihad Strategy
a. Territory/Naji strand
b. Decentralization/al-Suri strand
3. Global Jihad in Practice in Iraq
4. Global Jihad in Practice in Saudi Arabia
5. Conclusion
The second topic, which I am becoming increasingly drawn to, is looking at the concept of Takfir and its relation to the global jihad, and AQ/global jihadist strategy and practice. So in question form: What is the history of and/or the relationship between the concept of Takfir, and the global jihadist movement in theory and practice?
Here the layout would be:
1. Introduction
2. What is Takfir?
- This would be a survey of the different interpretations of what Takfir means by numerous clerics/scholars etc. The goal would be to place their beliefs on a scale, ranging from most strict/fundamentalist (GIA in Algeria-like) to the more open-ended interpretations (Hizb-ut-Tahir-like). It appears to me that an individual’s interpretation of Takfir depends entirely on how it affects their personal situation/goals (i.e. Azzam took a strict approach as he was trying to distinguish himself/his own thought, while Zawahiri took a more lenient approach because he knew a strict adherence would hurt the global movement)
3. Takfir and Global Jihad/AQ
A. Interpretations by AQ Central – Zawahiri and bin Laden, Azzam (Was there a shift in their thinking toward Takfir?)
B. Takfir and AQ Global Strategy
a. Territory/Naji strategy and Takfir
b. Decentralization/al-Suri strategy and Takfir
- This section would first examine how AQ central’s views of Takfir moved/did not move over time. Then would look at how the two strands of AQ global strategy interpret Takfir, and how they explicitly say that adhering to a strict interpretation of the concept will hurt the movement.
4. Takfir in Practice and the Downfall of AQ-Franchises
A. AQI, Zarqawi, and the downfall of AQI
B. AQ in Saudi Arabia, the “Takfir Troika” and the downfall of AQ in Saudi Arabia
- This section would examine why these groups adhered to a strict interpretation of Takfir, while AQ’s stated strategy was to not do so.
5. Conclusion
I am leaning toward moving to the second option, and I want to know your thoughts on this. All my work would still be relevant to the second option, but I would just be answering a different question, and I think in a more unique way.

































































































































